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During the first wave of unrest in the 1960s, 329 major rebellions unfolded in 257 different cities; after Dr. Martin Luther King’s assassination on April 4, 1968, there were another two hundred uprisings in 172 cities. In that context, wave after wave of black youth demanding local autonomy were galvanized by the Black Power slogan. Indeed, sociologist Manuel Castells notes that Black Power “was not just a slogan. It was the practice of an excluded community that transformed the walls of its prison into the boundaries of its free city.” A third wave of youthful activists joined the Black Revolt following five hundred racial confrontations in 1969. They were the most violent expressions of ethnic conflicts that shaped black consciousness and spread the demand for African-American self-determination.

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The prison rebellions, ghetto uprisings, campus unrest, and an explosive African- American identity produced that new generation of Black Power organizations and leadership. The fusion between these leaders, organizations, and the intense consciousness of both African-American nationality and racial oppression became incredibly powerful in the context of the black urban uprisings of the 1960s. The hundreds of ghetto revolts of the 1960s marked a major turning point in the Black Revolt.

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In contrast to the RNA, the League of Revolutionary Black Workers developed into perhaps the most influential black Marxist organization. The league was the culmination of several black revolutionary union insurgencies, particularly in the auto industry, for instance, the Ford Revolutionary Union Movement (FRUM) and the Dodge Revolutionary Union Movement (DRUM). In the 1970s some of the more radical members of the League of Revolutionary Black Workers founded a Marxist-Leninist organization, the Black Workers Congress (BWC), declaring that African Americans were an oppressed nation in the Black Belt South and demanding the right of self-determination. Thus, in the aftermath of the urban uprisings a new generation of Black Power organizations developed a radical leadership, demanding black self-determination and generating four principal political styles: Marxism, revolutionary nationalism, territorial nationalism, and cultural nationalism.

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