Custom Real Women on Real Beauty essay writing

Well, I am 40, and mine is the last female generation to experience that sense of sexual confidence and security in what we had to offer. Our younger sisters had to compete with video porn in the eighties and nineties, when intercourse was not hot enough. Now you have to offer—or flirtatiously suggest—the lesbian scene, the ejaculate-in-the-face scene. Being naked is not enough; you have to be buff, be tan with no tan lines, have the surgically hoisted breasts and the Brazilian bikini wax—just like porn stars. (In my gym, the 40-year-old women have adult pubic hair; the twentysomethings have all been trimmed and styled.) Pornography is addictive; the baseline gets ratcheted up. By the new millennium, a vagina—which, by the way, used to have a pretty high “exchange value,” as Marxist economists would say—wasn’t enough; it barely registered on the thrill scale. All mainstream porn—and certainly the Internet—made routine use of all available female orifices.

"Real Women Have Curves" Essays and Research Papers

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Karen Horney is not alone in positing a "real self" and in regarding healthy growth as a process of actualizing this self and unhealthy development as a process of becoming alienated from it. Her ideas have something in common with the developmental, self, and object relations approach articulated by James Masterson in , where he observes that "after all, in our daily toil with our patients, our work revolves around a person with a self, not a collection of objects and an ego" (1985, p. 5). Horney's real self bears some resemblance to Kohut's "nuclear self" (1977, 1984) and even more to Winnicott's "true self" (1965). According to Winnicott, as a result of inadequate nurturing "something that could have become the individual becomes hidden away . . . protected from further impingement" by a "false self" that develops reactively and supersedes "the true impulsive self which might under more favorable circumstances have been gathering strength" (1987, p. 61). This sounds like Horney, as does much of Alice Miller's discussion of the loss of and search for the true self in childhood (1981, 1983) and R. D. Laing's account of ontological insecurity and the development of a false-self system in response to it (1965). I am not suggesting an exact equivalence of ideas, since in most cases there are theoretical differences that are too complex to be specified here.

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Well, I am 40, and mine is the last female generation to experience that sense of sexual confidence and security in what we had to offer. Our younger sisters had to compete with video porn in the eighties and nineties, when intercourse was not hot enough. Now you have to offer—or flirtatiously suggest—the lesbian scene, the ejaculate-in-the-face scene. Being naked is not enough; you have to be buff, be tan with no tan lines, have the surgically hoisted breasts and the Brazilian bikini wax—just like porn stars. (In my gym, the 40-year-old women have adult pubic hair; the twentysomethings have all been trimmed and styled.) Pornography is addictive; the baseline gets ratcheted up. By the new millennium, a vagina—which, by the way, used to have a pretty high “exchange value,” as Marxist economists would say—wasn’t enough; it barely registered on the thrill scale. All mainstream porn—and certainly the Internet—made routine use of all available female orifices.

Real Women Have Curves Connection To Real Women Have Curves In the movie Real Women..
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True Women and Real Men essay paper

For example, we have a nudity taboo. I don't know why this is. My body isn't the greatest on the planet, but I am not ashamed of it. I know what women look like, and I'm sure they know what men look like. So why is nudity erotic (It isn't for me -- I like looking at human bodies, but they don't give me a hard-on. – Now what people can do with each others' bodies – that can be extremely erotic).

Some essays will be selected for submission in the 2012 Berkshire County Real Women Essay Contest.

Real Women Have Curves Essay - Anti Essays

Those who posit a coherent self as the core of our personal identity are on the defensive these days; for such a belief is out of keeping with the current propensity for decentering, deconstructing, and denying the self, which is often seen to be merely the locus of cultural codes and influences. For those who deny a self, Horney's theory is predicated on an illusion, but from a Horneyan perspective the belief that the self is inevitably derivative, inauthentic, and fragmented is a product of inner conflict and self-alienation, which have been generalized as the human condition. We inevitably derive our conceptions of self (or its absence) from our own experience, and if there is nothing in our experience that corresponds to the idea of a real self, it is quite understandable that we should reject that idea. I have done so myself.

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The House on Mango Street vs. Real Women have …

or most of human history, erotic images have been reflections of, or celebrations of, or substitutes for, real naked women. For the first time in human history, the images’ power and allure have supplanted that of real naked women. Today, real naked women are just bad porn.