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has found a ready audience among "evangelicals" who are bored with the Bible, and who wanted a jazzy and fun paraphrase to take its place. Its popularity is just one more example of the levity of the contemporary church, and of its unhealthy taste for novelties and fads, which have become so much a part of ministry in evangelical churches in the past thirty years. As Peterson has written in one of his books on pastoral care, American church leaders have been "transformed into a company of shopkeepers with shopkeepers concerns — how to keep the customers happy, how to lure customers away from the competitors down the street, how to package the goods so that the customers will lay out more money." And again, speaking of entertainment-driven ministry he says, "There are others who do not desert the place of worship, but in staying, they do something worse: they subvert it. They turn it in to a place of entertainment that will refresh bored and tired consumers and pump some zest into them." But if there is one thing worse than turning the Sanctuary into a place of entertainment, it is turning the Sacred Page into a piece of entertainment.

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Nothing could be further from the truth, as the examples given above show. Putting his own "take" on the Bible is precisely what he has done throughout . But on the other hand, in the same article he admits that he does "take considerable liberties" with the text. He says that when pastors have told him they have used it in preaching he warns them that "they miss the connection with the past with this translation." He indicates that it is for "first-time readers," and that these readers should quickly "get weaned from it." In an interview published in when he was asked, "Do you think The Message will be well suited for reading in worship?" he replied, "When I'm in a congregation where somebody uses it in the Scripture reading, it makes me a little uneasy. I would never recommend it be used as saying, 'Hear the Word of God from The Message.' But it surprises me how many do. You can't tell people they can't do it."

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This information is given on the publisher's website. But the publisher downplays the aggressiveness of its editors in soliciting the work. See the article by Hope McPherson, "," Seattle Pacific University 25/3 (Summer 2002). Mcpherson writes, "Peterson took on the task, in part, to appease a persistent NavPress editor. The editor had read Peterson’s paraphrase of Galatians in his 1982 book, , and wanted more." See also the interview with Peterson by Doug LeBlanc, "," , 46/11 (October 7, 2002), p. 15. LeBlanc quotes Peterson as saying, "I was a reluctant participant in this. I really didn't think that I could do it or that it could be done. But I agreed with my editor, John [Jon Stine], that I would. In some ways Paul is easy. There's a lot of challenge to Paul, but the gospels are something quite different. There's a kind of clean, lucid clarity to them, and I just didn't think I could do that. But I agreed to do 10 chapters of Matthew and then let John decide whether he thought we could do this. And so it was just as bad as I thought it would be. It was very wooden, and it just wasn't working. I just kind of let go and became playful."

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Here are several examples of paraphrases. Note: Texts in RED are the original texts while texts in GREEN are the paraphrases. Paraphrase example 1

The Constitution Conforms to Republican Principles