And now some other relevant objections:

We have previously discussed the matter of capital power. At any rate, we now see the Jewish leaders recouping quickly, and putting together a few political charges that Pilate would be interested in:

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Now to the broader question: Is the Pontius Pilate recorded in the Gospels equivalent to the Pontius Pilate known to history? Critics say no, and we shall let the Still voice the chief objection:

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Pilate disliked (perhaps even hated) his subjects, and he probably liked to annoy them. He, like many Romans, disliked the Jews and their customs - and this is a key, in our view, to understanding what actually happened. The Gospel Pilate IS the same as the Philo Pilate and the Josephus Pilate - we have simply read the wrong thing into the records of the evangelists.

This presents an interesting parallel to Jesus' reply, for He would know what the result of an affirmative answer would be.

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From here, all four Gospels go to the choice between Jesus and Barabbas; that too shall be covered in a separate section. But now to our reconstruction.

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And so we conclude: We must let the secular histories interpret the Gospels for Pilate's case. It is natural for us to "root for" Pilate as he "tries to set Jesus free" - but this is not what is happening at all. I submit, again, that we have been reading the Gospels askew, and further, that the evangelists did indeed know what was going on. It is only the modern reader, Christian and Skeptic alike, who being unaware of political machinations and having distance from the subjects has given Pilate a character that he never had and that the Gospel writers, though perhaps grateful to Pilate for ANY chance for the freedom of Jesus, never intended.

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I think that this is one of the keys to understanding the politics behind the prosecution of Jesus - and the WHY of Pilate's supposedly "strange" behavior. Whatever the source, the point to keep in mind is: THIS WAS A "PAID CROWD" - a stacked deck, an arranged demonstration - and Pilate was most assuredly aware of this. Let this be kept in mind as we proceed now to that subject.

So understood properly, there is nothing out of character for Pilate here. Let us move now to more general objections on the Barabbas matter:

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Of course they were resentful: Up until now, it had all gone their way. And thus does Pilate tell them, "Take him yourselves and judge him by your own law!" - another clue that Pilate DID know that there was actually some religious matter at issue, and a sarcastic way of saying, "You wasted my troops' time; you had me awake until all hours of the night - leave me out of your petty squabbles and manipulations. I will not be your hatchet man!" And so:

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2) It would be a custom "against any administrative wisdom" to release any criminal the crowd desired. This would be true if the criminals in question were chosen simply by the whim of the crowd from a large gallery; but if it was a "handpicked" set offered up (i.e., just a choice of 2, as in this case), then this need not be so. (See #5 below for further details.)