Narwin from Avi's Nothing But the Truth

This type of objection brings up a host of issues in epistemology, thephilosophy of mind, and general metaphysics. All that can be done hereis to hint at a few pertinent points (cf. Searle 1995, chap. 7; David2004, 6.7). The objection makes use of the following line ofreasoning: “If truth is correspondence, then, since knowledgerequires truth, we have to know that our beliefs correspond toreality, if we are to know anything about reality”. There aretwo assumptions implicit in this line of reasoning, both of themdebatable.

Al Gore's An Inconvenient Truth

Al Gore's An Inconvenient Truth Essay

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In connection with this objection, one should take note of therecently developed “multiple realizability” view of truth,according to which truth is not to be identifiedwith correspondence to fact but can be realized bycorrespondence to fact for truthbearers of some domains of discourseand by other properties for truthbearers of other domains ofdiscourse, including “flagged” domains. Though it retainsimportant elements of the correspondence theory, this view does not,strictly speaking, offer a response to the objection on behalf of thecorrespondence theory and should be regarded as one of its competitors(see below, Section 8.2).

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The correspondence theory of truth expresses the very natural ideathat truth is a content-to-world or word-to-world relation: what wesay or think is true or false in virtue of the way the world turns outto be. We suggested that, against a background like the metaphysicsof facts, it does so in a straightforward way. But the idea ofcorrespondence is certainly not specific to this framework. Indeed, itis controversial whether a correspondence theory should rely on anyparticular metaphysics at all. The basic idea of correspondence, asTarski (1944) and others have suggested, is captured in the sloganfrom Aristotle's Metaphysics Γ 7.27, “to say ofwhat is that it is, or of what is not that it is not, is true”(Ross, 1928). ‘What is’, it is natural enough to say, is afact, but this natural turn of phrase may well not require afull-blown metaphysics of facts.

I believe that when we tell the truth we never tell 100% of the truth.
Telling the truth is hard, we never know how the opposite side will react on the truth....

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Narrowly speaking, the correspondence theory of truth is the view thattruth is correspondence to, or with, a fact—a view that wasadvocated by Russell and Moore early in the 20th century. But thelabel is usually applied much more broadly to any view explicitlyembracing the idea that truth consists in a relation to reality, i.e.,that truth is a relational property involving a characteristicrelation (to be specified) to some portion of reality (to bespecified). This basic idea has been expressed in many ways, givingrise to an extended family of theories and, more often, theorysketches. Members of the family employ various concepts for therelevant relation (correspondence, conformity, congruence, agreement,accordance, copying, picturing, signification, representation,reference, satisfaction) and/or various concepts for the relevantportion of reality (facts, states of affairs, conditions, situations,events, objects, sequences of objects, sets, properties, tropes). Theresulting multiplicity of versions and reformulations of the theory isdue to a blend of substantive and terminological differences.

No matter how you tell a story the actual truth will never be revealed.

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Logical atomism exploits the familiar rules, enshrined in thetruth-tables, for evaluating complex formulas on the basis of theirsimpler constituents. These rules can be understood in two differentways: (a) as tracing the ontological relationsbetween complex facts and constituent simpler facts, or (b)as tracing logico-semantic relations, exhibiting how thetruth-values of complex sentences can be explained in terms of theirlogical relations to simpler constituent sentences together with thecorrespondence and non-correspondence of simple, elementary sentencesto atomic facts. Logical atomism takes option (b).

People tell small lies, exaggerate, and often bend the truth, so to speak, and the end result is something far from the truth.

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The coherence theory of truth enjoys two sorts of motivations. One isprimarily epistemological. Most coherence theorists also hold acoherence theory of knowledge; more specifically, a coherence theoryof justification. According to this theory, to be justified is to bepart of a coherent system of beliefs. An argument for this is oftenbased on the claim that only another belief could stand in ajustification relation to a belief, allowing nothing but properties ofsystems of belief, including coherence, to be conditions forjustification. Combining this with the thesis that a fully justifiedbelief is true forms an argument for the coherence theory oftruth. (An argument along these lines is found in Blanshard (1939),who holds a form of the coherence theory closely related toJoachim's.)