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For an IELTS agree disagree essay you can either agree with the statement, disagree with the statement or give your opinion which contains a balanced approach to the issues in the statement. However, this does not mean you can discuss both sides impartially – you must give a clear opinion to get a good score in the criterion of Task Response which is 25% of your marks. Another name for an agree disagree essay is an opinion essay or argumentative essay. Download a PDF copy of the model essay below:

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Is it correct to write in the essay BP1- one view, BP2 -another one?

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§ 15. What true or tolerable notion of a deity could they have, who acknowledged and worshipped hundreds? Every deity that they owned above one was an infallible evidence of their ignorance of him, and a proof that they had no true notion of God, where unity, infinity, and eternity were excluded. To which if we add their gross conceptions of corporeity, expressed in their images and representations of their deities; the amours, marriages, copulations, lusts, quarrels, and other mean qualities attributed by them to their gods; we shall have little reason to think, that the heathen world, i. e. the greatest part of mankind, had such ideas of God in their minds, as he himself, out of care that they should not be mistaken about him, was author of. And this universality of consent, so much argued, if it prove any native impressions, it will be only this, that God imprinted on the minds of all men, speaking the same language, a name for himself, but not any idea; since those people, who agreed in the name, had at the same time far different apprehensions about the thing signified. If they say, that the variety of deities, worshipped by the heathen world, were but figurative ways of expressing the several attributes of that incomprehensible being, or several parts of his providence: I answer, what they might be in the original, I will not here inquire: but that they were so in the thoughts of the vulgar, I think nobody will affirm. And he that will consult the voyage of the bishop of Beryte, c. 13. (not to mention other testimonies) will find, that the theology of the Siamites professedly owns a plurality of Gods: or, as the abbe de Choisy more judiciously remarks, in his Journal du Voiage de Siam, 107/177, it consists properly in acknowledging no God at all.

It means the whole essay is about your opinion.

§ 16. This was evidently the case of all gentilism; nor hath even amongst jews, christians, and mahometans, who acknowledge but one God, this doctrine, and the care taken in those nations to teach men to have true notions of a God, prevailed so far, as to make men to have the same and the true ideas of him. How many, even amongst us, will be found, upon inquiry, to fancy him in the shape of a man sitting in heaven, and to have many other absurd and unfit conceptions of him? Christians, as well as Turks, have had whole sects owning and contending earnestly for it, and that the deity was corporeal, and of human shape: and though we find few among us who profess themselves Anthropomorphites, (though some I have met with that own it) yet, I believe, he that will make it his business, may find, amongst the ignorant and uninstructed christians, many of that opinion. Talk but with country people, almost of any age, or young people of almost any condition; and you shall find, that though the name of God be frequently in their mouths, yet the notions they apply this name to are so odd, low, and pitiful, that nobody can imagine they were taught by a rational man, much less that they were characters written by the finger of God himself. Nor do I see how it derogates more from the goodness of God, that he has given us minds unfurnished with these ideas of himself, than that he hath sent us into the world with bodies unclothed, and that there is no art or skill born with us: for, being fitted with faculties to attain these, it is want of industry and consideration in us, and not of bounty in him, if we have them not. It is as certain that there is a God, as that the opposite angles, made by the intersection of two straight lines, are equal. There was never any rational creature, that set himself sincerely to examine the truth of these propositions, that could fail to assent to them; though yet it be past doubt that there are many men, who, having not applied their thoughts that way, are ignorant both of the one and the other. If any one think fit to call this (which is the utmost of its extent) universal consent, such an one I easily allow; but such an universal consent as this proves not the idea of God, any more than it does the idea of such angels, innate.

You must have a clear position – you can’t sit on the fence for an opinion essay.
They are different essay types with different aims. See my advanced lessons to learn about this:

Kindly convey your comments on the essay below:

§ 7. But though these complex ideas, or essences of mixed modes, depend on the mind, and are made by it with great liberty; yet they are not made at random, and jumbled together without any reason at all. Though these complex ideas be not always copied from nature, yet they are always suited to the end for which abstract ideas are made: and though they be combinations made of ideas that are loose enough, and have as little union in themselves, as several other to which the mind never gives a connexion that combines them into one idea; yet they are always made for the convenience of communication, which is the chief end of language. The use of language is by short sounds to signify with ease and dispatch general conceptions: wherein not only abundance of particulars may be contained, but also a great variety of independent ideas collected into one complex one. In the making therefore of the species of mixed modes, men have had regard only to such combinations as they had occasion to mention one to another. Those they have combined into distinct complex ideas, and given names to; whilst others, that in nature have as near an union, are left loose and unregarded. For to go no farther than human actions themselves, if they would make distinct abstract ideas of all the varieties might be observed in them, the number must be infinite, and the memory confounded with the plenty, as well as overcharged to little purpose. It suffices that men make and name so many complex ideas of these mixed modes, as they find they have occasion to have names for, in the ordinary occurrence of their affairs. If they join to the idea of killing the idea of father, or mother, and so make a distinct species from killing a man’s son or neighbour, it is because of the different heinousness of the crime, and the distinct punishment is due to the murdering a man’s father and mother, different from what ought to be inflicted on the murder of a son or neighbour; and therefore they find it necessary to mention it by a distinct name, which is the end of making that distinct combination. But though the ideas of mother and daughter are so differently treated, in reference to the idea of killing, that the one is joined with it, to make a distinct abstract idea with a name, and so a distinct species, and the other not; yet in respect of carnal knowledge, they are both taken in under incest: and that still for the same convenience of expressing under one name, and reckoning of one species, such unclean mixtures as have a peculiar turpitude beyond others; and this to avoid circumlocutions and tedious descriptions.

I believe the example on this page is a partial agreement essay. Right?

Thesis: an essay’s main proposition

For better or worse, much of Hegel's historicism has become part of our contemporary intellectual baggage. The notion that mankind has progressed through a series of primitive stages of consciousness on his path to the present, and that these stages corresponded to concrete forms of social organization, such as tribal, slave-owning, theocratic, and finally democratic-egalitarian societies, has become inseparable from the modern understanding of man. Hegel was the first philosopher to speak the language of modern social science, insofar as man for him was the product of his concrete historical and social environment and not, as earlier natural right theorists would have it, a collection of more or less fixed "natural" attributes. The mastery and transformation of man's natural environment through the application of science and technology was originally not a Marxist concept, but a Hegelian one. Unlike later historicists whose historical relativism degenerated into relativism tout court, however, Hegel believed that history culminated in an absolute moment - a moment in which a final, rational form of society and state became victorious.

Hi Liz,Can you be neutral in one of these essays,neither agree or disagree?

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§ 7. Hence also we may see the reason why languages constantly change, take up new, and lay by old terms; because change of customs and opinions bringing with it new combinations of ideas, which it is necessary frequently to think on, and talk about, new names, to avoid long descriptions, are annexed to them, and so they become new species of complex modes. What a number of different ideas are by this means wrapt up in one short sound, and how much of our time and breath is thereby saved, any one will see, who will but take the pains to enumerate all the ideas that either reprieve or appeal stand for; and, instead of either of those names, use a periphrasis, to make any one understand their meaning.