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Fourth, the only groups who ate a Paleo-compliant diet during a period of history recent enough to have good records (e.g. the Inuit, Hadza, Ache, !Kung, etc.) did not have access to antibiotics, or any medical care at all — let alone live next to one of the premier medical clinics in the world (Loma Linda Medical Center)! Comparing lifespans of people who live in the wilderness and must hunt for their food to people who live in temperature-controlled houses, whose every need and want is paid for by the government, and who are treated by some of the best medical care in the world any time they suffer so much as a sniffle, is patently silly. Drop a Seventh Day Adventist in the Kalahari Desert with the !Kung, and let's see how long he lives.

Eating Christmas in the Kalahari - Term Paper

Keeping people in their place:

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Christian values are repeatedly portrayed in Beowulf through the idea that the best way to live one’s life is not through possession of fine things, but through generosity.

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Cult has gone through a similar change. I have a Webster's Seventh New Collegiate Dictionary that I received in 1970, a mere 33 years ago. Compare this definition with the 1994 Heritage one above: cult [1970]: 1. formal religious veneration: worship. 2. a system of religious beliefs and ritual; also, its body of adherents. 3. a system for the cure of disease based on dogma set forth by its promulgator. 4. great and faddish devotion; also, its object or adherents. In the press journalists still use the term in several, appropriate ways: A celebrity has a cult following, a movie has reached cult status, the perpetrator appears to belong to a religious cult, or the Catholic Church approves the cult (veneration) of a new saint. Some scholars of religion who concentrate on the new religious movements came to hate the label. By the early 1970s influential Evangelical Christians and some anti-cultists began to use the term liberally as a pejorative, alleging that a cult or deviant sect was either satanically influenced or utilized brainwashing techniques or both.

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Eating Christmas in the Kalahari

The possibility of at least a serious argument struck me as all too real. I had witnessed the tension that surrounds the distribution of meat from a kudu or gemsbok kill, and had documented many arguments that sprang up from a real or imagined slight in meat distribution. The owners of a kill may spend up to two hours arranging and rearranging the piles of meat under the gaze of a circle of recipients before handing them out. And I also knew that the Christmas feast at /Xai/xai would be bringing together groups that had feuded in the past.

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Eating Christmas in the Kalahari - Natural History …

As a social anthropologist working with !Kung Bushmen, I found that the Christmas ox custom suited my purposes. I had come to the Kalahari to study the hunting and gathering subsistence economy of the !Kung, and to accomplish this it was essential not to provide them with food, share my own food, or interfere in any way with their food-gathering activities. While liberal handouts of tobacco and medical supplies were appreciated, they were scarcely adequate to erase the glaring disparity in wealth between the anthropologist, who maintained a two-month inventory of canned goods, and the Bushmen, who rarely had a day’s supply of food on hand. My approach, while paying off in terms of data, left me open to frequent accusations of stinginess and hard-heartedness. By their lights, I was a miser.

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Cultural Anthropology: Eating Christmas in the Kalahari

Such was the case with Ontah, the anthropologist in the story, “Eating Christmas in the Kalahari.” As an expression of gratitude towards the !Kung Bushmen and there families for there cooperation, Ontah purchased the largest meatiest ox he could find for the Christmas festivities....

“Eating Christmas in the Kalahari” was a learning experience in the differences in our culture, ..

My Christmas Day; Analysis of Eating Christmas in the Kalahari;

The Christmas feast was evidently going to be a disaster, and the incessant complaints about the meagerness of the ox had already taken the fun out of it for me. Moreover, I was getting bored with the wisecracks, and after losing my temper a few times, I resolved to serve the beast anyway. If the meat fell short, the hell with it. In the Bushmen idiom, I announced to all who would listen: