The Oppression of Black People,

While many religious people and clergy oppose, and can be united in struggle against, the outrages and crimes of this system, and important aspects of the oppression of Black people and others, there must be struggle and debate over the real character of the problem and solution, and the worldview and method that is necessary to win complete emancipation, and the real role of religion in relation to all that. Religion—both in general and particularly in the more recent period—plays the role of turning people away from seeking a real understanding of the actual causes and dynamics of things, as they really are, and the possibility of changing things in this real world. Even when more “progressive” versions of religion may encourage people to resist oppression (or particular aspects of oppression), it still promotes the idea that, when all is said and done, people themselves cannot change things by consciously seeking out and coming to an understanding of what is the problem—what is the actual cause of people’s situation and where oppression actually comes from—and waging a determined struggle on the basis of that understanding, but instead they must ultimately put things “in the hands of god” and rely on this non-existent god to give them the courage and strength to persevere. And things are worse, on a whole other level, with the reactionary religious viewpoints that openly uphold this system and the key pillars of its oppressive relations.

The Oppression of Black People, The Crimes of This …

We have much to learn from The Caravan of Peace and the likes of Khaira Arby and Songhoy Blues

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In all this, the existence of a revolutionary-communist solid core that comes at everything as “emancipators of humanity” will be crucial. This solid core will need to anchor and guide the whole revolutionary process, firmly drawing the links between every stage of struggle and the goal of all-the-way communist emancipation. Of course, this solid core is not a once-and-for-all, never-changing thing; it would be constantly developing and going through changes at each stage of the revolutionary process. This core must begin to be forged today, through the process of hastening and preparing for a revolutionary situation, and then developed further—in a whole different context—in the situation where millions of people are rising up to seize power, and then further still and in a far greater way in the context of the new revolutionary society, in which it will be a guiding principle, and something actively encouraged, that everyone who yearns for emancipation should take up and concern themselves with the problems of the revolution and the radical transformation of society as a whole. A crucial part of carrying out this transformation is grasping clearly the centrality of abolishing all forms of national oppression as a cornerstone of achieving a communist world; and also crucial in all this is that all those motivated by wanting to see an end, at long last, to the brutal and seemingly unending forms of oppression of Black people and other oppressed peoples, must increasingly grasp how this can only be achieved in the context of emancipating all of humanity and moving human society to a whole new era.

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Some will come into the revolution wanting liberation for Black people, or an end to the brutal oppression and degradation of women, or an end to the oppression of immigrants and to the domination of the countries they come from by American imperialism. Some will come to revolution because of desperate concern for the destruction of the planet wrecked by capitalism’s wars and savaging of the earth’s resources. All these—and many more outrages—are fuel for the revolution. But each of these crimes—as towering as each is in its own right, and as central as solving each is to the revolution—is an expression of something deeper still. Solving any of these requires attacking the problem at its roots—that is, getting at and getting rid of the capitalist system as a whole. And, by looking deeply into the roots of this problem, the solution also emerges.

What could this new revolutionary power do? And how in particular would it move in relation to the oppression of Black people?
Sep 02, 2016 · ESPN Radio Host Paul Finebaum Says Black People Aren't Oppressed He later apologized.

Frantz Fanon | Internet Encyclopedia of Philosophy

With this powerful upsurge hammering the walls of the social order, some barriers to Black people did fall. Some African-Americans were given opportunities to enter college and professional careers, and social programs like welfare, community clinics, and early education programs were expanded. Government spending for training and jobs that would employ Black people increased. Some discrimination was lifted in credit for housing and small businesses. Most of this was in the form of small concessions—not only did this not begin to touch the real scars of hundreds of years of terrible oppression, but discrimination continued in all of these arenas. Nonetheless, these advances were hardly insignificant.

02/09/2016 · ESPN Radio Host Paul Finebaum Says Black People Aren't Oppressed He later apologized.

Religiously-based civil unrest and warfare

Africa plays an integral role in The Color Purple because it shows that patriarchal oppression is a diasporic problem that affects black communities worldwide....

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Can We Please Stop Centering “Woke” White People

While they came from different backgrounds, Washington coming from a plantation in Virginia where he was a slave, and Du Bois coming from a free home in Massachusetts, they both experienced the heavy oppression blacks were...